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A term · 5 claims · lectures 6, 13, 22

Nihilism

The crisis in which the highest values lose their value and the principles that organized reality stop organizing it. Shore treats it as another name for God's death.

The 5 claims that turn on it

In lecture order, as Marci Shore presents each view. The time opens that minute of the lecture on YouTube.

Lecture 6Nietzsche and the Death of God

Nietzsche holds that the egalitarianism of Christianity, a religion he calls nihilistic, also infects democracy, which he regards as rule by the mediocre, working against the vitality and heroism life requires.

Nihilism is simply another name for the death of God: the crisis in which our supreme values become worthless and the principles that once structured reality no longer do.

Put simply Nietzsche: "nihilism" is another name for the death of God. It is the crisis that comes when our highest values lose their worth and the principles that once ordered reality stop doing so.

No replacement God can end the nihilist crisis, and every such attempt fails, because wanting an ordering principle is where the crisis began: the disorder has no real cure.

Put simply Nietzsche: the crisis cannot be solved by putting a new God in the old one's place. Every such attempt fails, because wanting something to order everything is where the crisis began. There is no real cure.

Other readings Bernard Reginster (The Affirmation of Life, 2006) reads Nietzsche's philosophy as aimed at overcoming nihilism, through a revaluation of values that affirms life, suffering included.

Lecture 13French Existentialism

Shore hears in Sartre's equation of nothingness with freedom less Heidegger's being-toward-death than the nihilism of the 1910s avant-garde: if anything is possible, nothing has a ground.

Put simply Shore: when Sartre equates nothingness with freedom, she hears less Heidegger's focus on death than the mood of the 1910s avant-garde artists: if anything is possible, nothing stands on solid ground.

Lecture 22French Post-Structuralism: Derrida and Deconstruction

There are two ways to think the absent center: mourn it, in the sad, guilty, nostalgic Rousseauist manner, or affirm with Nietzsche the joyous play of a world without origin.

Put simply Derrida: with no fixed center, we can respond in two ways. Mourn it, sadly, guiltily and nostalgically, in Rousseau's manner. Or celebrate, with Nietzsche, the joyful free play of a world with no origin.

The questions it belongs to

Throughlines that pass through one of these claims.

2 of its claims

Related terms

Terms that appear in the same claims.

Gott ist tot
the death of GodNietzsche's declaration that God is dead. In Shore's framing it is the course's central hinge, prepared by the Enlightenment's sidelining of God.
replacing GodIn Shore's framing, modernity's central task: God once performed epistemological, ontological, and ethical functions at once, and his disappearance leaves an empty space modern thought tries to fill.
slave moralityNietzsche's name for a morality in which the weak brand their masters evil, call themselves good, and turn weakness and suffering into virtue, promising reward in the world to come.
le néant
nothingness (le néant)The undetermined openness at the heart of human reality; for Sartre it is the space of freedom, whereas for Heidegger it points to death.
playThe unbounded interaction of signifiers with one another once no grounding center limits them; also the affirmative, creative face of meaning's instability.
anti-foundationalismThe view that no foundation for knowledge or meaning is possible, as opposed to swapping in a new foundation.