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A term · 3 claims · lectures 16

Negation of the given

le donné / négation du donné

Kojève's idea that being human means overcoming and transforming what is given while still bearing its traces.

The 3 claims that turn on it

In lecture order, as Marci Shore presents each view. The time opens that minute of the lecture on YouTube.

Lecture 16The Second Sex

For Kojève, being human means negating the given, in Hegel's sense of overcoming: its concrete features still mark us, but we are no longer its captives.

Put simply Kojève: to be human is to "negate" what is given to us, in Hegel's sense of overcoming it. Its concrete features still mark us, but we are no longer trapped by them.

Man, for Kojève, is not a being but a nothingness, and that gap is exactly what leaves room for freedom: for acting, having a history, being an individual.

Put simply Kojève: a human being is not a fixed thing but a kind of "nothingness", and that gap is exactly what makes room for freedom: for acting, having a history, being an individual.

For Beauvoir, creation starts from lack: a person is first of all a negativity, and only that absence opens room to make something positive, oneself included.

Put simply Beauvoir: creating starts from lack. A person begins as an absence, a "negativity", and only that emptiness leaves room to make something positive, oneself included.

Related terms

Terms that appear in the same claims.

liberté
freedom (existential)In Beauvoir, the burdensome human capacity to go beyond one's situation and create values; the highest value, always exercised within a given situation.
aufheben (verb) / Aufhebung (noun)
sublation (aufheben / Aufhebung)To negate and preserve at once, lifting something to a higher level; loosely rendered as "sublate," "supersede," or "overcome."